World of colors and patterns. Beatiful Turkish rugs, kilims, colorful and precious Iznik tiles and ceramics, mystic miniatures, historical stoneworks, metalworks, books, old markets, mosques and palaces of Turkey.
WELCOME TO WORLD OF COLORS AND STYLE...
23.08.2011
MAGICAL IZNIK TILES, MAGICAL COLORS AND THE PATTERNS
If you see a Iznik tile first time in your life, this will be a first moment of falling a new love. You can never forget these colors and patterns. When you visit a historical mosque anywhere in Turkey, you can meet magnificent Iznik tiles inside or outside of the building. But you don't need to wait anymore, just have look examples of these beatiful tiles and read the stories about their motifs.
The leaf plays a very important role in İznik tiles design. Drawing a leaf motif according to the rules of classical tecnique. There are several styles of drawing a leaf, for example Şahkulu, a painter from Bağdat who was brought along and sent to Amasya by Yavuz Sultan Selim in 1514, developed the tecnique called Sazyolu. This style found a wide range of application in architectural ornamentations.
Rumi motifs, which has an important place in the illumination work, have been in use for a very long time in decorating stonworks, woodworks, tiles, textiles and metalworks. Animal motifs are the most commonly used motifs in the works of art contributed to the civilization from rich treasury of Turkish culture. The importance of animal agriculture to the Turcs living in the Central Asian steps is a well known fact. Animal, as a symbol of bravery force, loyalty and fertility was source of inspiration for the artists.
LEAVES-SAZYOLU
RUMI
HATAYI
13.08.2011
9.08.2011
18.07.2011
NICAEA... A UNIQUE CITY (I)
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| Blue and white Iznik Tiles |
Nicaea (Iznik) has remained in the leading role in the pages of history for thousands of years. It is a unique city which hosted capitals of four empire. Every piece of land is intermingled with the residue of centuries old cultures. Iznik is one of the townships of Bursa and it is located on the eastern bank of a lake with same name. In the tumuli found around Iznik with such names as Karadin, Çiçekli, Yüğücek and Çakırca, footprints of civilizations can be traced back to 2500 B.C.
Settlements established prior to the migration of the Thracians in the 7th century B.C. were named “Helikare” The name Khyrseapolis, meaning Golden City is still visible on gold coins minted in the ancient city during this period.
The city was reconstructed by one of his generals, Antigonos in 316 B.C. and named after his as “Antigoneia.”
However, in 301 B.C. hostilities between two generals of Alexander the Great ended up in a war. Antigonos was defeated by Lysimakhos and lost his life in the war. Being now the master , Lysimakhos named the city “Nicaea” after his wife, who was the beatiful daughter of Antipatros. Yet, between the years 278 and 277 B.C. Galatian raids damaged the city.
Upon the death of Nikomedes III in 74 B.C., the city became a part of the Roman Empire as it was his last wish before his death. Subsequently, Nicaea went on to become one of the most important establishments of Roman Empire, whereas competition went on between Nikomedia (İzmit) and Nicaea over which one was to become the capital of the State. During the era of Emperor Traianus (98-117 B.C.) and the governer of Bithynia (proconsul) Plinius completed the construction of the teather which had been ongoing for a long time.
The city was demolished during an earthquake in 123 B.C., and was rebuilt by the order of Emperor Hadrianus. In 259 A.D. disaster struck, Goths invaded and wrecked the city. This time Emperor Cladius Gothicus was the person to order the renovation of Nicaea.
Emperor Constantinus, Christianity was introduced to the region by Bithynian apostle Petrus with considerable effort. The summer of 325 A.D. witnessed an important event related to Christianity in that the First Council met in the Senate Palace under the chairmanship of Emperor Constantinus. There were two main issues discussed during this momentous assemblage. First, it was discussed that Christ was just a humble human being, not the son of the Almighty. This thesis was supported by Arius; a theologist from Alexandria found quite a lot of supporters though most bishops reacted to this conjectures. Proceeding elongated discussion dealt with the dissertation of Christ being the son of the divinity gained approval. The dates of the Christian holidays and a 20-article text known as Nicene Creed were put into application after this Council meeting.
to be continued ...
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